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A Larger View
A Bi-Monthly Newsletter of the Inner Outer Partnership
Volume VI Edition 4 July/August 2001

Foreign Policy:
More Than National Interest
     ~~Afghans who fled the Taliban are now stranded at the Tajikistan border, lost in a kind of wilderness without food or shelter and victims to the elements. On the other side of Afghanistan, near the Pakistan border, refugee camps are overflowing and the Pakistani government says no to anymore refugees. The suffering may not be in our back yard but nevertheless ought to be on our conscience.
     ~~AIDs is devouring sub-Saharan Africa where in some countries up to 80% of the population is infected. The Bush administration is sending $200 million to help in the fight. The symbolic gesture may say "we are not neglecting you" but is no more than a drop in an ocean, particularly since this money is meant to also combat tuberculosis and malaria.
     ~~In a recent report, Amnesty International criticized the United States for its opposition to banning land mines and its refusal to sign on to the treaty.
     As the community of nations becomes more intertwined, if through nothing else but the flow of information, we can no longer remain unmoved by what is happening outside our borders. The Ebola virus, for example, has shown us that due to the ease of international travel a health epidemic far away can have repercussions where we are. Regardless of how we may feel about it, none is isolated. The family of nations affect each other as do the members of a nuclear family.
      Still our foreign policy is based on what now seems an old fashioned notion of national interest. National interest is a requisite, to be sure, when confronting terrorism and protecting the welfare of one's citizens, but the cold war philosophy, of "me and them" and "us versus others" that underlies the national interest model, no longer applies. It just leaves too many out. The need for a change is evident. While many reasons exist, foremost among them are humanitarian ones: Afghan refugees, for example, ought to be helped regardless of politics or the national interest of any nation; no one should endure loss of life or limb due to land mines; a truly dynamic international effort to reduce AIDs world wide would hugely decrease the rampant suffering due to AIDs. For the millions attending church services weekly who somewhere in their prayers read or say "do unto others," the mandate ought to be unambiguous. But there are practical reasons too. Consider how the consequences of a civil war in Nigeria affects oil imports, an assassination in Nepal affects tourism, or a crisis in a government miles away affects the performance of one's investments. In these post cold war days, the question is not whether, but on what grounds, ought we to help other nations. As it stands our foreign aid budget, contrary to public opinion which places it closer to ten percent, is less than one percent of our national budget. If we are to move towards being a family of nations, the only possible corollary to being one humanity, then the new premise for conducting foreign policy is quite clear. All we need is to work from it.

The Sex Trade: A Demand Problem
     Young girls in Albania are being kidnapped. In Russia they are lured with promises of fake jobs. In India it is faked marriages. In Thailand young girls are sold into prostitution. The list can go on, pointing to a dimension of the sex trade we do not sufficiently probe; that the demand implied by such measures could not long be sustained without a corresponding demand for services. And this is where we ought to place our energies.
      We are not suggesting that sex is bad, or even that paying for sex is bad, not even that certain kind of sexual practices are bad. We are, however, raising the issue of personal and societal values. What kind of person pays for sex with a 12 years old? What kind of person has sex with someone he knows albeit won't admit has been coerced in some way? What kind of person pays for violent or dangerous sex feeling entitled to hurting another because he (perhaps she) paid for it? Many decry the harm done to sex providers, usually young women and young boys, while turning their heads at those who make it possible, the users and consumers.
     Personal freedom is an important value, but behavior that is harmful to others ought to be labeled as such and shunned. As a society, we have no sympathy for pedophiles even when we should, and yet we are overly lenient to those who sustain the harm done to millions of sex workers throughout the world.
     There are many efforts to help young women free themselves, they are necessary and praiseworthy. But no matter how many courageous people come forth to rescue and give aid to these young people, the problem is bound to continue growing unless we place emphasis on aiding and rescuing those whose sexual appetites tend to harm others.

Medical Marijuana: When Will Its Time Come?
     Marijuana is a drug. Some use it for recreation. Increasingly many are using it for medicinal purposes, a fact the U.S. supreme courts recent decision essentially denied. Their premise is that it is not only a drug, it is an illegal one, and using it is wrong regardless. In an ideal world judges of the U.S. supreme court as of anywhere else would have sufficient wisdom not to make egregious errors. But this court, still unable to conquer its frailties, rendered a decision which may be legal but appears to us to be far from wise.
     The medical and therapeutic values of Marijuana are being studied and the evidence that it can soothe the pains of arthritis or those of chemotherapy is mounting. New studies also point to its ability to control nausea and help in weight loss. We must assume that drug companies are not immune to the benefit of a plant so easily grown and available. Sooner or later they will find ways to extract from it what is of benefit, put it in pill form and market what will then be a legal drug at record prices, certainly higher than the current cost. Among the decisions predictable ripples are several state legislatures entertaining measures counteracting it by legalizing medicinal uses. Nevada has recently passed a bill allowing medical uses and defelonizing possession of small amounts up to 7 plants for such purposes. Other states are in various stages of passing similar legislation.
      What adds to the shortsightedness and perhaps narrow-mindedness of the decision is that many legal drugs are far more toxic than Marijuana. In fact many cancer fighting drugs have a toxicity which no doubt exceeds it. Tamoxifen, for example, an accepted breast cancer treatment, is basically a carcinogen. Eventually Marijuana will be accepted on par with Prozac, Taxol or Lipitor. Meanwhile the court's decision complicates something that ought to have been simple. It becomes an invitation to place legislative remedies on the often overloaded docket of legislatures hardly a contribution toward the more compassionate, less complex world hopefully forged by higher values.

Marketing One's Eggs
     Women at Ivy League schools are being wooed not in the ordinary way. This 21st century version seeks not their hands but their eggs. The usual fee starting at $15,000 and often higher, has become a way for many tall, blond, blue-eyed, intelligent young women to pay for their education or whatever it is they may want. The compensation for more ordinary donors, those without the physical features that may predict a career as a model or the aptitude for neuro-surgery is closer to $3500.
     Helen Rosenberg, a Rutgers University professor who has interviewed 1100 college donors, says they all admit " I have wonderful genes and my eggs should be out there." In fact the motivation for both donors and recipients is complex and getting more so. In many cases newer recruits can feel somewhat like prostitutes and their brokers as madams. On their side, recipients shop for donors who look like them and often want to improve on human nature by choosing people who can match or exceed their idea of the perfect child.
     Medical advances have enabled us to demystify motherhood and achieve more control over the reproductive process. It all looks so wonderful. Young women paying for their education without the burden of loans, infertile couples being given the chance to have a family, the society having better athletes, scholars, or more healthy esthetically pleasing citizens. But is it all as good as it looks? Are women's eggs a commodity, or does this point to something else altogether? What does it say of personal responsibility? Does it make the donors no different than the scientists who created the atom bomb without sufficient thought as to its negative uses and consequences? Even more fundamentally, it is an act that sees life in terms of its physical aspects, since it is still quite doubtful that traits like compassion, open-heartedness or generosity are in our genes. Further, in evoking eugenics and in reinforcing certain prejudices we already hold in regards to appearance for example that tall is better than short could it not also reinforce discrimination? Still the most egregious of the consequences seems to be one more way to strengthen the materialism ethos the best that money can buy, only for those who can afford it.

Web Site Of Interest: www.aheartbreakingchoice.com

The Lesser Of The Evils
     At a time when late term abortions are labeled partial-births, when pro-life takes on a narrow definition, and when public pressure is on seeing pregnancies to term no matter what, some families still have to struggle with agonizing decisions about certain kinds of problem pregnancies. These are pregnancies with multiple or difficult problems, with rare often incurable diseases or when it is already known the child may not survive. Choosing to interrupt these "poor prenatal diagnosis" pregnancies becomes no less than an act of bravery. aheartbreakingchoice.com exists as a support for those parents and for the professionals who work with them. There, parents can communicate with each other and not feel so alone in their grief and predicament.
     The site is of course informative but it is its raison detre, the memorial garden listing the name of each child, why the pregnancy was interrupted and a thought or phrase acknowledging a life that almost was, that conveys the pathos. As one parent who lost a baby girl admitted to this writer, "It's the only place where the world can know she lived." While the sense of loss and the love are obvious, what these memorial listings evoke is the soul searching that had to have accompanied the decision. Trisomy 18, spina bifida, anencephaly, sirenomedia, Michel Gruber syndrome, Wolt Hirshom syndrome, poly cystic kidneys, thanatophoric displasia, are a few of the reasons, each pointing to a tragedy and to all the pains and trauma associated with it.
     There are those who feel the choice, heartbreaking as it was, ought not to have been made. Perhaps this site is for them also because what is clear is that it wasn't made lightly.

To Ponder On

Well, my shoes, they come from Singapore,
My flashlights from Taiwan,
My tablecloths from Malaysia,
My belt buckles from the Amazon.
You know, this shirt I wear comes from the Philippines
And the car I drive is a Chevrolet,
It was put together down in Argentina
By a guy making 30 cents a day.
Well, its sundown on the union
And what's made in the U.S.A.
Sure was a good idea
Til greed got in the way.


Bob Dylan, from "Union Showdown"(1983)